<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?action=history&amp;feed=atom&amp;title=Sdom_pa_rgya_mtsho%27i_rgyud</id>
		<title>Sdom pa rgya mtsho'i rgyud - Revision history</title>
		<link rel="self" type="application/atom+xml" href="https://www.shanpafoundation-resourcecenter.net/index.php?action=history&amp;feed=atom&amp;title=Sdom_pa_rgya_mtsho%27i_rgyud"/>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;action=history"/>
		<updated>2026-04-29T11:49:59Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
		<generator>MediaWiki 1.30.1</generator>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=26966&amp;oldid=prev</id>
		<title>Sengue at 11:17, 13 January 2025</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=26966&amp;oldid=prev"/>
				<updated>2025-01-13T11:17:46Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 11:17, 13 January 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=Tantra&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=Tantra&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;scv6p51&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;scv7p445&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;scv9p551&lt;/del&gt;, &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;scv9p711&lt;/del&gt;.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;SCv6p51&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;SCv7p445&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;SCv9p551&lt;/ins&gt;, &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;SCv9p711, DZv12p285&lt;/ins&gt;.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as ''ḍākarṇavamahāyoginītantrarāja'' ([https://read.84000.co/translation/toh372.html Toh 372]), although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as ''ḍākarṇavamahāyoginītantrarāja'' ([https://read.84000.co/translation/toh372.html Toh 372]), although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24014&amp;oldid=prev</id>
		<title>Sengue at 12:28, 13 September 2024</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24014&amp;oldid=prev"/>
				<updated>2024-09-13T12:28:52Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 12:28, 13 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot; &gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Tibetan Title=སྡོམ་པ་རྒྱ་མཚོའི་རྒྱུད།&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Tibetan Title=སྡོམ་པ་རྒྱ་མཚོའི་རྒྱུད།&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Wylie Title=sdom pa rgya mtsho'i rgyud&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Wylie Title=sdom pa rgya mtsho'i rgyud&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Other titles=dpal mchog dra ba sdom pa rgya mtsho&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Other titles=dpal mchog dra ba sdom pa rgya mtsho &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;(jālasaṃvara?)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Subject=Various&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Subject=Various&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=Tantra&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=Tantra&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24011&amp;oldid=prev</id>
		<title>Sengue at 12:23, 13 September 2024</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24011&amp;oldid=prev"/>
				<updated>2024-09-13T12:23:34Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 12:23, 13 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot; &gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Tibetan Title=སྡོམ་པ་རྒྱ་མཚོའི་རྒྱུད།&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Tibetan Title=སྡོམ་པ་རྒྱ་མཚོའི་རྒྱུད།&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Wylie Title=sdom pa rgya mtsho'i rgyud&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Wylie Title=sdom pa rgya mtsho'i rgyud&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Other titles=dpal mchog dra ba sdom pa rgya mtsho&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Subject=Various&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Subject=Various&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=Tantra&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=Tantra&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24010&amp;oldid=prev</id>
		<title>Sengue at 12:18, 13 September 2024</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24010&amp;oldid=prev"/>
				<updated>2024-09-13T12:18:45Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 12:18, 13 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as ''ḍākarṇavamahāyoginītantrarāja'' ([https://read.84000.co/translation/toh372.html &lt;del class=&quot;diffchange diffchange-inline&quot;&gt; Toh372&lt;/del&gt;]), although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as ''ḍākarṇavamahāyoginītantrarāja'' ([https://read.84000.co/translation/toh372.html &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Toh 372&lt;/ins&gt;]), although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24009&amp;oldid=prev</id>
		<title>Sengue at 12:18, 13 September 2024</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24009&amp;oldid=prev"/>
				<updated>2024-09-13T12:18:31Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 12:18, 13 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as ''ḍākarṇavamahāyoginītantrarāja'' ([https://read.84000.co/translation/toh372.html&amp;#160; Toh372)&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;]&lt;/del&gt;, although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as ''ḍākarṇavamahāyoginītantrarāja'' ([https://read.84000.co/translation/toh372.html&amp;#160; Toh372&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]&lt;/ins&gt;), although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24008&amp;oldid=prev</id>
		<title>Sengue at 12:18, 13 September 2024</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24008&amp;oldid=prev"/>
				<updated>2024-09-13T12:18:17Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 12:18, 13 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as ''ḍākarṇavamahāyoginītantrarāja'' ([https://read.84000.co/translation/toh372.html Toh372)], although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as ''ḍākarṇavamahāyoginītantrarāja'' ([https://read.84000.co/translation/toh372.html &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt; &lt;/ins&gt;Toh372)], although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24007&amp;oldid=prev</id>
		<title>Sengue at 12:18, 13 September 2024</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24007&amp;oldid=prev"/>
				<updated>2024-09-13T12:18:08Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 12:18, 13 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as [https://read.84000.co/translation/toh372.html &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;''ḍākarṇavamahāyoginītantrarāja'' (&lt;/del&gt;Toh372)], although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;''ḍākarṇavamahāyoginītantrarāja'' (&lt;/ins&gt;[https://read.84000.co/translation/toh372.html Toh372)], although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24002&amp;oldid=prev</id>
		<title>Sengue at 11:58, 13 September 2024</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=24002&amp;oldid=prev"/>
				<updated>2024-09-13T11:58:16Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 11:58, 13 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot; &gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=Tantra&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=Tantra&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;.&amp;lt;br /&amp;gt;It was transmited by [[Dakini Kanakashrila]] to [[Khyungpo Neljor]] during his first trip to India&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as [https://read.84000.co/translation/toh372.html ''ḍākarṇavamahāyoginītantrarāja'' (Toh372)], although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as [https://read.84000.co/translation/toh372.html ''ḍākarṇavamahāyoginītantrarāja'' (Toh372)], although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=23863&amp;oldid=prev</id>
		<title>Sengue at 08:17, 8 September 2024</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=23863&amp;oldid=prev"/>
				<updated>2024-09-08T08:17:11Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 08:17, 8 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot; &gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Wylie Title=sdom pa rgya mtsho'i rgyud&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Wylie Title=sdom pa rgya mtsho'i rgyud&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Subject=Various&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|Subject=Various&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Root-&lt;/del&gt;Tantra&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|SubTopics=Tantra&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as [https://read.84000.co/translation/toh372.html ''ḍākarṇavamahāyoginītantrarāja'' (Toh372)], although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as [https://read.84000.co/translation/toh372.html ''ḍākarṇavamahāyoginītantrarāja'' (Toh372)], although this is by no means certain. It is said to be the source of [['khor lo sdom pa'i ting 'dzin gyi dbang bskur|''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	<entry>
		<id>https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=23862&amp;oldid=prev</id>
		<title>Sengue at 14:04, 7 September 2024</title>
		<link rel="alternate" type="text/html" href="https://www.shanpafoundation-resourcecenter.net/index.php?title=Sdom_pa_rgya_mtsho%27i_rgyud&amp;diff=23862&amp;oldid=prev"/>
				<updated>2024-09-07T14:04:34Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class=&quot;diff diff-contentalign-left&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr style=&quot;vertical-align: top;&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;Revision as of 14:04, 7 September 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot; &gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This text is quoted in: SCv1p59, SCv2p1, scv6p51, scv7p445, scv9p551, scv9p711.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as [https://read.84000.co/translation/toh372.html ''ḍākarṇavamahāyoginītantrarāja'' (Toh372)], although this is by no means certain. It is said to be the source of [[''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;In ''[[khrid brgya'i brgyud pa'i lo rgyus kha skong]]'', [[Jetsün Taranatha]] writes:&amp;lt;br /&amp;gt;&amp;lt;span class=&amp;quot;main_text&amp;quot;&amp;gt;།དེ་ལ་ནེ་གུའི་གདམས་སྐོར་འདི་ཀུན་ནི། སྤྱིར་མདོ་རྒྱུད་ཐམས་ཅད་ཀྱི་དགོངས་པ། ཁྱད་པར་མཐར་ཐུག་སྟོན་པ་རྒྱུད་སྡེ་ལྔའི་སྙིང་པོ། ཡང་སྒོས་ཐུན་མོང་མ་ཡིན་པ། སྡོམ་པ་རྒྱ་མཚོ་དང་། [[Rin chen rgya mtsho'i rgyud|རིན་ཆེན་རྒྱ་མཚོ]]འི་སྙིང་པོ་ཁོལ་ཕྱུང་དུ་བཞེད་དོ།&amp;lt;/span&amp;gt;&amp;lt;br /&amp;gt;&amp;quot;This cycle of all of Niguma's instructions in general maintains the perspective of all sutras and tantras. In particular, it is the heart of the ultimate teachings of the five tantra classes. Even more particularly, and extraordinarily, it is believed to have extracted the essence of the ''Śaṃvara Ocean (Tantra)'' and ''Jewel Ocean (Tantra)''&amp;quot;. (Translation taken from ''Niguma, Lady of Illusion'' p. 29, with a note p. 267: &amp;quot;''Saṃvara Ocean'' is identified by Roerich as [https://read.84000.co/translation/toh372.html ''ḍākarṇavamahāyoginītantrarāja'' (Toh372)], although this is by no means certain. It is said to be the source of [[&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;'khor lo sdom pa'i ting 'dzin gyi dbang bskur|&lt;/ins&gt;''The mandala Ritual of Chakrasamvara'']]&amp;quot;)&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sengue</name></author>	</entry>

	</feed>