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A list of all pages that have property "Notes" with value "From The Biographies of Rechungpa: The Evolution of a Tibetan Hagiography: "Atulyavajra a.k.a Atulyadāsa, Atulyadāsavajra, Atulyavajra, Atulyapāda Adulopa and Aduladhasa, was one of the seven 'middle-ranking' pupils of Maitripa, as was Tipupa. He was one of the four most famous masters in Nepal during the 1080s and assisted on the translation of eight canonical texts, three of them with Ngok Loden Sherab (rngog blo Idan shes rab, 1059-1109) who came to Nepal in the mid 1090s and one with Ban Rinchen Drak (ba ri rin chen grags, born 1040). From The Life of Marpa the Translator: Seeing Accomplishes All: "At Mejadvīpa, there was a guru named Atulyavajra who was one of the dharma brothers gathered around the Master Maitrīpa. He also was an ācārya who had once given teaching in kriyā yoga to Lord Marpa himself.". Since there have been only a few results, also nearby values are displayed.

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    • Atulavajra  + (From The Biographies of Rechungpa: The Evo
      From The Biographies of Rechungpa: The Evolution of a Tibetan Hagiography: "Atulyavajra a.k.a Atulyadāsa, Atulyadāsavajra, Atulyavajra, Atulyapāda Adulopa and Aduladhasa, was one of the seven 'middle-ranking' pupils of Maitripa, as was Tipupa. He was one of the four most famous masters in Nepal during the 1080s and assisted on the translation of eight canonical texts, three of them with Ngok Loden Sherab (rngog blo Idan shes rab, 1059-1109) who came to Nepal in the mid 1090s and one with Ban Rinchen Drak (ba ri rin chen grags, born 1040). From The Life of Marpa the Translator: Seeing Accomplishes All: "At Mejadvīpa, there was a guru named Atulyavajra who was one of the dharma brothers gathered around the Master Maitrīpa. He also was an ācārya who had once given teaching in kriyā yoga to Lord Marpa himself.
      ching in kriyā yoga to Lord Marpa himself.)
    • Ratö  + (<span class="main_text">W1KG26279: །
      W1KG26279: །སྔོན་སེ་འབྲས་དགེ་གསུམ་མ་བྱུང་གོང་བོད་ཡུལ་དབུས་སུ་མཚན་ཉིད་ཀྱི་གདན་ས་ཆེན་པོ་དྲུག་བྱུང་བ་སྟེ་[[སྟོད་ལུང་གསང་ཕུ་]]དང་། རྭ་སྟོད་བདེ་བ་ཅན། [[ཚལ་གུང་ཐང་།]] [[དགའ་གདོང་།]] [[སྐྱོར་མོ་ལུང་།]] [[ཟོལ་ཕུ་]]བཅས་ཡོངས་གྲགས་སུ་གསང་བདེ་གུང་གསུམ་དང་། དགའ་སྐྱོར་ཟོལ་གསུམ་ཞེས་འབོད་པའི་གྲས་ཀྱི་མཉེས་ཐང་བདེ་བ་ཅན་ཏེ་དེང་རྭ་སྟོད་དགོན་པ་ཡིན། དགོན་དེའི་རྒྱབ་ཀྱི་མགོན་པོ་རིར་[[Khyungpo Neljor|མཁས་གྲུབ་ཁྱུང་པོ་རྣལ་འབྱོར་]]གྱི་སྒྲུབ་ཁང་སྟེང་འོག་གཉིས་ཡོད་པ་ལས། འོག་མ་དེ་ནི་རི་སྐེད་ཙམ་གྱི་རྩི་ཤིང་གི་ཁྲོད་དུ་གནས་ལ། སྟེང་མ་དེ་ནི་རི་རྩེར་གནས། སྒྲུབ་ཕུག་དེ་གཉིས་སུ་མཁས་གྲུབ་ཁྱུང་པོ་བཞུགས་པའི་ལོ་རྒྱུས་ཁོང་གི་མཛད་རྣམ་ཁག་ཏུ་མ་གསལ་ཡང་ཁུལ་དེའི་ལོ་རྒྱུས་ཀྱི་མྱོང་བ་ལྡན་པའི་བློ་ལྡན་འགས་གསུངས་པར་གཞིགས་ན། [[Khyungpo Neljor|མཁས་གྲུབ་ཁྱུང་པོ་རྣལ་འབྱོར་]]ཐོག་མར་སྒྲུབ་ཕུག་འོག་མ་དེ་དང་དེ་རྗེས་སྒྲུབ་ཁང་གོང་མ་དེར་མགོན་པའི་སྒྲུབ་པར་ཞུགས་མྱོང་ལ། ཐེངས་ཤིག་སྒྲུབ་ཁང་གོང་མར་མགོན་པོའི་སྐུ་མཚམས་ལ་ཞུགས་པའི་སྐབས་གསོལ་དཔོན་གྱིས་ཐུག་པ་ལུད་པ་དེར་ཆུ་བླུག་ཕྱིར། རྐང་པ་ཡ་གཅིག་ཐབ་ཀྱི་འགྲམ་དུ་བཞག་ཅིང་ཡ་གཅིག་ཆུ་མིག་གི་ངོགས་སུ་བསྐྱངས་ནས་ཆུ་བླངས་ཞེས་པའི་ཤོད་རྒྱུན་རབ་རིབ་ཙམ་ཐོས། སྒྲུབ་ཕུག་གོང་མ་དེར་མཁས་གྲུབ་ཁྱུང་པོས་དུས་ཡུན་རིང་པོ་སྒོམ་སྒྲུབ་ལ་བརྩོན་སྟབས་མྱུར་མཛད་ཡེ་ཤེས་ཀྱི་མགོན་པོ་ཕྱག་དྲུག་གིས་ཞལ་གཟིགས་པས་རི་དེའི་མིང་ལ་ད་ལྟའང་མགོན་པོ་རི་ཞེས་ཐོགས་པས་མཚོན་པ་ཡིན། གཞན་ཡང་སྒྲུབ་ཕུག་གོང་མའི་བྱང་ཤར་གྱི་རྒྱབ་རིར་ཤངས་པ་བཀའ་བརྒྱུད་ཀྱི་དགོན་གནས་[[Nyethang Mokchok|རྨོག་ལྕོག་རི་ཁྲོད་]]ཆགས་ཡོད་པ་དང་། མགོན་པོ་རིའི་ཤར་ངོས་རི་གཤམ་དུ་ཆགས་པའི་[[མཉེས་ཐང་སྒྲོལ་མ་ལྷ་ཁང་]]གི་གཙང་ཁང་ལྷོ་མར་ཡང་ཤངས་ལུགས་ཀྱི་མགོན་པོ་ཕྱག་དྲུག་བཞུགས་པ་སོགས་མགོན་པོ་རིའི་ཉེ་འཁོར་དུ་ཤངས་པ་བཀའ་བརྒྱུད་ཀྱི་རིང་ལུགས་དར་བའི་དོན་དངོས་དེས། སྒྲུབ་ཕུག་དེ་གཉིས་སུ་མཁས་གྲུབ་ཁྱུང་པོ་དངོས་སུ་བཞུགས་མྱོང་བ་དཔགས་ཐུབ། མཁས་གྲུབ་ཁྱུང་པོ་གནས་དེར་ཕེབས་པའི་དུས་ཚོད་གཏན་ཁེལ་བརྗོད་དཀའ་ཡང་། མ་མཐར་ཡང་རྒྱ་གར་ལ་ཐེངས་གཉིས་པ་ཕེབས་རྗེས་སུ་ཡིན་དགོས། གང་ལགས་ཤེ་ན། རྒྱ་གར་ལ་ཕེབས་ཐེངས་གཉིས་པར་[[Maitripa|རྒྱལ་བ་མེ་ཏྲི་པ]]ས་མགོན་པོའི་སྒྲུབ་ཐབས་གནང་བས་སོ། །ཐེངས་གཉིས་པ་དང་གསུམ་པའི་དབར་བོད་དུ་བཞུགས་པའི་དུས་ཡུན་ཐུང་ལ་གཙོ་བོར་དབང་བསྐུར་ཆོས་བཤད་ཅུང་ཙམ་གནང་བ་དང་། ཐེངས་གསུམ་པར་རྡོ་རྗེ་གདན་དུ་མཆོད་པ་འབུལ་རྒྱུའི་ལོངས་སྤྱོད་སྒྲུབ་པ་ཙམ་ལས་སྒྲུབ་པ་ལ་ཞུགས་པའི་ཁོམ་པ་སྤྱིར་བྱུང་མེད། དེས་ན་མཁས་གྲུབ་ཁྱུང་པོ་གནས་དེར་སྒྲུབ་པ་ལ་ཞུགས་པའི་དུས་ནི་རྒྱ་གར་དུ་ཐེངས་གསུམ་པ་ཕེབས་རྗེས་དང་[[Shongshong|ཞོང་ཞོང་དགོན་]]ཕྱག་མ་བཏབ་བར་གྱི་དུས་གང་རུང་ཞིག་ཏུ་ཡིན་དགོས། འོན་ཀྱང་[[Khyungpo Neljor|མཁས་གྲུབ་ཁྱུང་པོ་རྣལ་འབྱོར་]]སྒྲུབ་ཁང་དེ་གཉིས་ལ་དུས་ཡུན་ཇི་ཙམ་བཞུགས་མྱོང་བ་དང་། སྒྲུབ་ཁང་སྟེང་འོག་གཉིས་ཀའི་ཉེ་འཁོར་དུ་སྔར་གྱི་གྱང་ཤུལ་མང་དག་ཅིག་འདུག་པ་དེ་དག་མཁས་གྲུབ་ཁྱུང་པོ་འདིར་བཞུགས་པའི་དུས་སུ་བཏབ་པའི་དགོན་གནས་ཡིན་མིན་དང་། ཡང་ན་དེ་མིན་གྱི་དུས་གང་ཙམ་དུ་སུས་ཕྱག་བཏབ་པ་དང་དུས་ཇི་ཙམ་དུ་ཐོར་ཞིག་ཏུ་སོང་བ། ཡང་སྙིང་ཤངས་པ་བཀའ་བརྒྱུད་ཀྱི་དགོན་གནས་ཡིན་མིན་སོགས་ཀྱི་སྐོར་མིག་སྔར་ཁུངས་བཙན་གྱི་དཔྱད་གཞི་མི་མཐོང་བས་ཚིག་ཐོག་ཚིག་ལ་འཁེལ་བའི་གཏམ་ངེས་པ་འདྲེན་པ་ཞིག་བརྗོད་པར་དཀའ།
      ལ་བའི་གཏམ་ངེས་པ་འདྲེན་པ་ཞིག་བརྗོད་པར་དཀའ།</span>)
    • Marpa Chökyi Lodrö  + (A contemporary of Khyungpo Neljor, Marpa L
      A contemporary of Khyungpo Neljor, Marpa Lotsawa is at the origin of the Marpa Kagyü lineage. Lineage: Niguma > Marpa: "Naropa said, - On the shores of the poison lake in the South, in the charnel ground of Sosadvipa is Jnanadakini Adorned with Bone Ornaments. Whoever encounters her is liberated. Go before her and request the ''Catuhpitha''. You can also request of the kusulus there whatever teachings you desire. - Having arrived in the charnel ground at Sosadvipa, Marpa meet this yogini, who was living in a woven grass dome. Offering her a mandala of gold, he supplicated her. She joyfully gave him the full abhiseka and oral instructions of the ''Catuhpitha''" (''The Life of Marpa the Translator'', Shambhala 1999, p.32-33 ).
      the Translator'', Shambhala 1999, p.32-33 ).)
    • Kharak Gomchung  + (A hermit who lived most of his life in the
      A hermit who lived most of his life in the greatest simplicity, away from all distractions, Kharak Gomchung remains known as one of the Three Ornaments of Tibet, along with Padmasambhava and Milarepa. The Shangpa masters widely transmitted his teachings, from Sangyé Nyentön, who received them from his disciple Sumtön Repa (The Blue Annals [https://library.bdrc.io/show/bdr:W1KG5762 ''deb ther sngon po'']], chapter 13, ''The traditions of Chöyul and Kharak'', parts 1 and 3; and chapter 9, ''The Traditions of Kodrakpa and Niguma'', part 2). A chapter of ''[[ni gu chos drug gi zhal shes kyi lhan thabs]]'', an ancient Shangpa text bringing together some inspiring biographies, is dedicated to Kharak Gomchung. Geshe Karak Gomchung (''dge shes kha rag sgom chung'') was one the most perfect example of a renunciant who has given up all other activities beside spiritual practice. Thinking of the impeding coming of death, he would not even cut steps to and remove thorny bushes at the entrance of his cave, thinking what a waste of time this would have been he if were to die the same day. He was famous for his unlimited compassion. His Seventy Exhortations (''ang yig bdun bcu pa''), are said to condense the essence of the Kadampa teachings. He was the foremost disciple of Geshe Gonpa; (dge shes dgon pa), and among his own students were Ngul Tön; (''rngul ston'') and Dharma Kyap; (''dhar ma skyaps''). (Excerpt from ''The Heart Of Compassion, Thirty-Sevenfold Practice of a Bodhisattva'' by Dilgo Khyentse.
      tice of a Bodhisattva'' by Dilgo Khyentse.)
    • Lavapa  + (According to Niguma: "these six doctrines
      According to Niguma: "these six doctrines (which she transmitted to Khyungpo Neljor) are known only to myself and Lavāpa" (...) "Lavāpa is also mentioned by Naropa's guru, Tilopa, as one of his four human teachers..." (...) " (''Lady of Illusion'', p.6 and [https://www.tsadra.org/2010/02/04/seeking-niguma-lady-of-illusion/ Tsadra Foundation]).
      uma-lady-of-illusion/ Tsadra Foundation]).)
    • Jé Gampopa  + (At the confluence of the Kadampa and Marpa Kagyü traditions, Gampopa was the founder of the Dagpo Kagyü tradition. He counted among his main spiritual heirs Mokchokpa Rinchen Tsöndrü, the Fourth Jewel among the Seven Shangpa Jewels.)
    • Rinchen Zangpo  + (First major translator during the second diffusion of Buddhism to Tibet and master of the [[Tholing]] monastery, Rinchen Zangpo met Khyungpo Neljor in this monastery and validated the translations of the main Shangpa source texts.)
    • Niguma  + (For a complete study of Niguma, see the bo
      For a complete study of Niguma, see the book ''Niguma, Lady of illusion'' by Sarah Harding. Niguma is the second Jewel among the Seven Shangpa Jewels (notice that The first Jewel of the Shangpa is Vajradhara, the first and eternal Buddha from whom Niguma received teachings directly).
      Established in a realization which goes beyond the usual temporal benchmarks, she remains accessible to those endowed with a pure mind and appeared to masters who lived in the 11th and 12th c. and then to others throughout history. Amng them is [[Bodong Cholé Namgyel]], [[Thangtong Gyelpo]] and [[Künga Drölchok]].
      "Blessed by Vajradhara himself, named Niguma or ''rnal 'byor ma rus pa'i rgyan cha can'' (Yogini Adorned with Bone Ornaments), she remained at the charnel ground of ''so sa gling'' and left for a pure domain without leaving her body. Mochokpa used to say she was [[Naropa]]'s sister but opinions differ and most masters consider that she was his consort. She is also named ''grub pa'i rgyal mo'', the Queen of the Accomplished" ([http://purl.bdrc.io/resource/MW1KG4304 ''chos 'byung bstan pa'i pad+ma rgyas pa'i nyin byed'' p.207]).

      Lineage: Lavapa > Niguma: "Thus, in this life (as Niguma), based on the teachings of the instructions by the adept Lavāpa and some others..." (''Lady of Illusion'', p.1 and [https://www.tsadra.org/2010/02/04/seeking-niguma-lady-of-illusion/ Tsadra Foundation]).
      .org/2010/02/04/seeking-niguma-lady-of-illusion/ Tsadra Foundation]).)
    • Atulavajra  +
    • Ma Lotsawa  + (In ''Lady of Illusion'': Ma Lotsawa was a tibetan translator who studied in Kashmir and India with various great masters. He was married to the female master ''ma gcig zha ma'' (1062-1149), important in the Lamdré tradition.)
    • Langri Thangpa  + (Langri Thangpa has been the ordination master of Khyungpo Neljor.)
    • Maitripa  + (Lineage: Naropa > Maitripa: [http://purl.bdrc.io/resource/MW1KG4304 ''chos 'byung bstan pa'i pad+ma rgyas pa'i nyin byed'' p.207])
    • Sherab Bar  + (Master in the transmission lineage of the
      Master in the transmission lineage of the ''rngog lugs'', he was one of the most important holders of the teachings of the Prajnaparamita in Tibet. He handed over responsibility for his monastery to Latö [[Könchok Khar]], one of the heart-disciples of Khyungpo Neljor.
      of the heart-disciples of Khyungpo Neljor.)
    • Sumtön Repa  + (Mentioned in https://treasuryoflives.org/biographies/view/Rogben-Sherab-O/6726)
    • Milarepa  + (One of Tibet's most famous accomplished yo
      One of Tibet's most famous accomplished yogi, Milarepa was a grandson of Khyungpo Neljor. "''Khyung po rnal 'byor'' was the son of ''khyung rgyal stag la skyes'' and the father of ''khyung po mi la grup pa''. ''mi la grub pa'' was also called ''shes rab rgyal mtshan''. His son was ''mi la thos pa dga' ba'' and later he was known as ''mi la ras pa''" (''bon gyi byun gkungs ston pa gtso bo legs bshad mdzod'', Shardza Tashi Gyaltsen, ''The Treasury of Good Sayings: A Tibetan History of Bon'' p.13).
      Sayings: A Tibetan History of Bon'' p.13).)
    • Naropa  + (One of the 84 mahasiddhas compiled by Abha
      One of the 84 mahasiddhas compiled by Abhayadattasri and Viraprakasa.
      Main Indian master of Marpa, Naropa was at the origin of teachings of the Six Yogas and Mahamudra similar to that of [[Niguma]] of whom he was the brother or companion. Lineage: Naropa > Maitripa/Atisha: [http://purl.bdrc.io/resource/MW1KG4304 ''chos 'byung bstan pa'i pad+ma rgyas pa'i nyin byed'' p.207]
      ung bstan pa'i pad+ma rgyas pa'i nyin byed'' p.207])
    • Mokchokpa Künga Ö  + (Probably a master of [[Lhaphu Mokchok]]. His name appears in [[shangs chos dkar chag zab rgyas chos kyi sgo 'byed lde mig]]. (Could have been Gyeltsen Bum ?))
    • Mokchokpa Künga Gelek Pelbar  + (Probably a master of [[Nyethang Mokchok]]. Could be ''klong rdol bla ma ngag dbang blo bzang'' BDRC P22.)
    • Abhayakara  + (Probably the master called ''sbas pa'i rna
      Probably the master called ''sbas pa'i rnal 'byor'' in the biography of Khyungpo Neljor.
      According to the biography of Khyungpo Neljor, Abhaya transmitted him: ''bde mchog lha lnga / mkha' spyod dkar dmar / rim lnga stan thog gcig ma / sbyor drug / and more''.

      སྦས་པའི་རྣལ་འབྱོར་ལ་གསེར་སྲང་བརྒྱ་ཕུལ་ནས། བདེ་མཆོག་ལྷ་ལྔ་དང་། མཁའ་སྤྱོད་དཀར་དམར་དང་། རིམ་ལྔ་སྟན་ཐོག་གཅིག་མ་སྦྱོར་དྲུག་ལ་སོགས་པའི་གདམས་པ་མང་དུ་ཞུས་སོ།
      ལྔ་སྟན་ཐོག་གཅིག་མ་སྦྱོར་དྲུག་ལ་སོགས་པའི་གདམས་པ་མང་དུ་ཞུས་སོ།)
    • Kor Nirupa  + (The name Kor Nirupa usually refers to a ma
      The name Kor Nirupa usually refers to a master who has performed decades after the life of Khyungpo Neljor. The question remains open whether it is a master of the same name in the same place several generations before, or if other explanations are possible. [http://hridayartha.blogspot.com/2016/05/les-portes-derobees-de-la-mahamudra.html Article]
      tes-derobees-de-la-mahamudra.html Article])
    • Atayavajra  + (There is a conjecture concerning this mast
      There is a conjecture concerning this master, see Taranatha in [[phyag drug pa'i chos skor byung tshul]]. Note that ''advayavajra'' = ''gnyis med rdo rje'' and ''atulyavajra'' = ''mi mnyam rdo rje''
      ''ataya'' nor ''adāya'' can't be found in sankrit dictionaries. Taranatha says that ''adāya'' (or ''ataya'') means ''kun tu sbyin pa'' or ''mchog tu byams pa'' but this information could not be verified.
      Note that ''gnyis med rdo rje'' is a name of Maitripa.
      According to the [[Khyung po'i rnam thar|biography of Khyungpo Neljor]], Atayavajra transmitted: ''rdo rje rnam 'joms kyi sprul pa'i dkyil 'khor du dbang / rnam 'joms kyi rgyud + sgrub thabs (vajravidāraṇa tantra) / (rdo rje sgrol ma) lha bcu gcig sgrub thabs / lha lnga sgrub thabs / lha gcig ma'i sgrub thabs''.
      thabs / lha lnga sgrub thabs / lha gcig ma'i sgrub thabs''.)
    • Khyungpo Neljor  + (Third Jewel among the Seven Shangpa Jewels
      Third Jewel among the Seven Shangpa Jewels.
      Son of ''khyung rgyal stag la skyes''. Father of ''khyung po mi la grup pa'' / ''mi la shes rab rgyal mtshan'' (Who's son was Milarepa, see: ''bon gyi byun gkungs ston pa gtso bo legs bshad mdzod'', Shardza Tashi Gyaltsen, ''The Treasury of Good Sayings: A Tibetan History of Bon'' p.13).
      According to Kalu Dorjé Chang : Niguma and Sukhasiddhi were Khyungpo's two root-lamas. Maitripa, Rahula, Dorjé Denpa and Abhaya were his main lamas.
      a, Rahula, Dorjé Denpa and Abhaya were his main lamas.)
    • Virupa  + (This master is not the one at the origin of Lamdré but Virupa the Black, disciple of the first and also called Virupa of the East or Virupa the Younger. ([https://sakyaresearch.org/persons/2293 Sakya Research Center]))